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- Philosophy, Hume
- An Enquiry Concerning the Principles of Morals
-
- What is a moral? This is a question that has plagued philosophers for many years. Is it possible
- to have a set of universal morals? There are many questions that surround the mystery of morals. They
- seem to drive our every action. We base our decisions on what is right and what is wrong. But what is it
- that actually determines what is right and what is wrong? Is it our sense of reason? Is it our sense of
- sentiment? This is a question that David Hume spent much of his life pondering. What exactly is it that
- drives our actions? Yes, morals drive them, but what determines what our morals are? What is it that
- ultimately drives our actions; our feelings or our minds?
- Hume would say that it is our sentiment that ultimately drives our actions. According to Hume,
- reason is incapable of motivating an action. According to Hume, reason cannot fuel an action and
- therefore cannot motivate it. Hume feel that all actions are motivated by our sentiment. For example, on
- page 84 Appendix I, he gives the example of a criminal. "It resides in the mind of the person, who is
- ungrateful. He must, therefore, feel it, and be conscious of it." Here, it is evident that Hume is saying that
- unless the person, or criminal in this case, sincerely believes in what he wants to do, he will not be able to
- motivate the action. In other words, unless the sentiment is there, the action cannot be willed into being.
- Hence, the sentiment is the driving force behind the action.
- Hume does not however say that reason is incapable of determining wether an action is virtuous
- or vicious (moral or immoral), but instead he tries to say that the reason for the morality of an action does
- not dictate the execution or perversion of an act so far as determination of wether the action is executed
- or not. In simpler terms, reason has it's place in determining morality, but it is not in the motivation of an
- action. Motivation must come from the heart, or better yet, from within the person; from their beliefs.
- Reason merely allows the person to make moral distinctions. Without reason, there would be no morality.
- Without reason, one moral clause would not be differentiable from another. That is to say that below all
- morals, there must be some underlying truth because "Truth is disputable; not taste" (p.14). If truth were
- not disputable, there would be no way to prove that a truth was just that... a truth. To make an analogy to
- mathematics, truth is a function of reason, whereas taste is a function of sentiment. Sentiment is a
- function of the individual whereas reason is a function of the universe.
- The universe as a whole must follow reason, but the catch is that each individual's universe is
- slightly different in that each individual perceives his or her universe differently. "What each man feels
- within himself is the standard of sentiment." (p.14) That is to say each person's individual universe has
- truths. These truths are based on reason. These truths/reasons are what help to determine the person's
- sentiment. However, it should be noted that because the reasons are NOT necessarily the person's
- sentiments, they do not motivate actions. One other reason why reason does not impel action is because
- reason is based on truths. Truths are never changing whereas sentiments are dynamic and are in a
- constant change of flux. At one moment, the criminal could feel sympathy for his victims and decide to
- spare a life, and the very next, the same criminal could become enraged at the pimple on a hostage's
- forehead and shoot him.
- Of course these are extreme cases, but the point is clear. Reason would dictate that only the first
- action would be moral. If reason drove actions, then moral behavior would prevail and there would be no
- immoral actions and hence there would be no crimes. This shows how sentiments can change as the
- individual's perception of the universe changes. Obviously, the driving force behind the criminal shooting
- the victim because of a skin blemish is not one based on reason, but instead it is based on feeling, emotion,
- sentiment. Although it is an abstract idea and a seemingly tiny technicality, it is easy to see that indeed
- reason is not the ultimate motivator but instead sentiment is. ][][
-
-
- Return-Path: <sgs135@psu.edu>
- From: <sgs135@psu.edu>
- To: <papers@schoolsucks.com>
- Subject: School Sucks
-
- The following form contents were entered on 19th Dec 96
- Date = 19 Dec 96 03:24:49
- subject = School Sucks
- resulturl = http://www.schoolsucks.com/thanks/
- name = Samir Sandesara
- email = sgs135@psu.edu
- publish = no
- subject = Philosophy, Hume
- title = An Enquiry Concerning the Principles of Morals
- papers = An Enquiry Concerning the Principles of Morals
- What is a moral? This is a question that has plagued philosophers for many years. Is it possible
- to have a set of universal morals? There are many questions that surround the mystery of morals. They
- seem to drive our every action. We base our decisions on what is right and what is wrong. But what is it
- that actually determines what is right and what is wrong? Is it our sense of reason? Is it our sense of
- sentiment? This is a question that David Hume spent much of his life pondering. What exactly is it that
- drives our actions? Yes, morals drive them, but what determines what our morals are? What is it that
- ultimately drives our actions; our feelings or our minds?
- Hume would say that it is our sentiment that ultimately drives our actions. According to Hume,
- reason is incapable of motivating an action. According to Hume, reason cannot fuel an action and
- therefore cannot motivate it. Hume feel that all actions are motivated by our sentiment. For example, on
- page 84 Appendix I, he gives the example of a criminal. "It resides in the mind of the person, who is
- ungrateful. He must, therefore, feel it, and be conscious of it." Here, it is evident that Hume is saying that
- unless the person, or criminal in this case, sincerely believes in what he wants to do, he will not be able to
- motivate the action. In other words, unless the sentiment is there, the action cannot be willed into being.
- Hence, the sentiment is the driving force behind the action.
- Hume does not however say that reason is incapable of determining wether an action is virtuous
- or vicious (moral or immoral), but instead he tries to say that the reason for the morality of an action does
- not dictate the execution or perversion of an act so far as determination of wether the action is executed
- or not. In simpler terms, reason has it's place in determining morality, but it is not in the motivation of an
- action. Motivation must come from the heart, or better yet, from within the person; from their beliefs.
- Reason merely allows the person to make moral distinctions. Without reason, there would be no morality.
- Without reason, one moral clause would not be differentiable from another. That is to say that below all
- morals, there must be some underlying truth because "Truth is disputable; not taste" (p.14). If truth were
- not disputable, there would be no way to prove that a truth was just that... a truth. To make an analogy to
- mathematics, truth is a function of reason, whereas taste is a function of sentiment. Sentiment is a
- function of the individual whereas reason is a function of the universe.
- The universe as a whole must follow reason, but the catch is that each individual's universe is
- slightly different in that each individual perceives his or her universe differently. "What each man feels
- within himself is the standard of sentiment." (p.14) That is to say each person's individual universe has
- truths. These truths are based on reason. These truths/reasons are what help to determine the person's
- sentiment. However, it should be noted that because the reasons are NOT necessarily the person's
- sentiments, they do not motivate actions. One other reason why reason does not impel action is because
- reason is based on truths. Truths are never changing whereas sentiments are dynamic and are in a
- constant change of flux. At one moment, the criminal could feel sympathy for his victims and decide to
- spare a life, and the very next, the same criminal could become enraged at the pimple on a hostage's
- forehead and shoot him.
- Of course these are extreme cases, but the point is clear. Reason would dictate that only the first
- action would be moral. If reason drove actions, then moral behavior would prevail and there would be no
- immoral actions and hence there would be no crimes. This shows how sentiments can change as the
- individual's perception of the universe changes. Obviously, the driving force behind the criminal shooting
- the victim because of a skin blemish is not one based on reason, but instead it is based on feeling, emotion,
- sentiment. Although it is an abstract idea and a seemingly tiny technicality, it is easy to see that indeed
- reason is not the ultimate motivator but instead sentiment is. ][][
-
-
-
-